This book is centered on the words of leaderless resistors, men labeled as Phinehas Priests or Army of God Warriors who use force to oppose what they consider unrighteous government or ungodly laws.
Positioned on America's extreme right, they are guerrilla fighters; clandestine operators who work in small cells or individually against the government and specific laws, such as those that permit abortion. Their beliefs and actions are the subject of The Phinehas Priesthood: Violent Vanguard of the Christian Identity Movement. As the book reveals, individuals who follow the Phinehas model determine that there is a higher cause, a greater good that negates all or some portion of civil law. Based on that determination, they resist perceived evil, acknowledging only the leadership of their God.
The first part of this absorbing study examines organizational, resistance, and religious concepts and theories that drive these insurgents. The second part describes the beliefs, motivations, and actions of selected resistors, often using their own words to provide insights into the Christian Identity worldview and the extreme antiabortion movement. Individuals such as Walter E. Thody, Clayton Waagner, and James Kopp are quoted at length, offering firsthand perspective on the facts and events discussed.
Positioned on America's extreme right, they are guerrilla fighters; clandestine operators who work in small cells or individually against the government and specific laws, such as those that permit abortion. Their beliefs and actions are the subject of The Phinehas Priesthood: Violent Vanguard of the Christian Identity Movement. As the book reveals, individuals who follow the Phinehas model determine that there is a higher cause, a greater good that negates all or some portion of civil law. Based on that determination, they resist perceived evil, acknowledging only the leadership of their God.
The first part of this absorbing study examines organizational, resistance, and religious concepts and theories that drive these insurgents. The second part describes the beliefs, motivations, and actions of selected resistors, often using their own words to provide insights into the Christian Identity worldview and the extreme antiabortion movement. Individuals such as Walter E. Thody, Clayton Waagner, and James Kopp are quoted at length, offering firsthand perspective on the facts and events discussed.
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