The first in-depth exploration of the thought of Canadian philosopher of religion J.L. Schellenberg, one of the most original and innovative voices in the field today.
Renowned philosophers of religion from many parts of the world address Schellenberg's work, each analyzing a key aspect. Alongside chapters on Schellenberg's arguments against traditional theism and classical Christian doctrine, there are fresh discussions of his religious skepticism, his suggested shift from theism to ultimism, and his notion of evolutionary religion. While some chapters criticize Schellenberg's ideas and some support them, all suggest new ways of applying his work to contemporary philosophy of religion.
This comprehensive coverage of Schellenberg's entire oeuvre concludes with a chapter from the philosopher. Replying to each chapter, he discusses the potential of science to aid us in transforming religion.
Throughout his career, Schellenberg has plotted a course that resists naturalism and provides a new science-friendly way of being positive about religion's prospects, without accepting traditional theistic ideas. By examining the defining features of Schellenberg's third way, this collection joins in his project of rethinking religion and confirms why he remains such an exciting contributor to contemporary philosophy of religion.
Renowned philosophers of religion from many parts of the world address Schellenberg's work, each analyzing a key aspect. Alongside chapters on Schellenberg's arguments against traditional theism and classical Christian doctrine, there are fresh discussions of his religious skepticism, his suggested shift from theism to ultimism, and his notion of evolutionary religion. While some chapters criticize Schellenberg's ideas and some support them, all suggest new ways of applying his work to contemporary philosophy of religion.
This comprehensive coverage of Schellenberg's entire oeuvre concludes with a chapter from the philosopher. Replying to each chapter, he discusses the potential of science to aid us in transforming religion.
Throughout his career, Schellenberg has plotted a course that resists naturalism and provides a new science-friendly way of being positive about religion's prospects, without accepting traditional theistic ideas. By examining the defining features of Schellenberg's third way, this collection joins in his project of rethinking religion and confirms why he remains such an exciting contributor to contemporary philosophy of religion.
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